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"The whole subject of ethics1. The rules or standards governing the conduct of the members of a profession. (HCO PL 3 May 72). 2. A system of removing the counter-effort to the forward push. (6711C18SO) is one which, with societies at their present low position on the tone scale5. a scale which plots the descending spiral of life from full vitality and consciousness through half-vitality and half-consciousness down to death. (SA, p . 3 7 )...More, has become almost lost.
Ethics actually consist, as we can define them now in Dianetics1. DIA (Greek) through, NOUS (Greek) mind, deals with a system of mental image pictures in relation to psychic (spiritual) trauma. The mental image pictures are believed on the basis of personal revelation to be comprising mental activity created and formed by the spirit, and not by the body or brain. (BPL 24 Sept 73 V) 2. Dn addresses the body. Thus Dn is used to knock out and erase illnesses, unwanted sensations, misemotion, somatics, pain, etc. Dn came before Scn. It disposed of body illness and the difficulties a thetan was having with his body. (HCOB 22 Apr 69)...more, of rationality toward the highest level of survival for the individual, the future race, the group, and mankind, and the other dynamicsthere could be said to be eight urges (drives, impulses) in life. These we call dynamics. These are motives or motivations. We call them the eight dynamics. The first dynamic -is the urge toward existence as one’s self. Here we have individuality expressed fully. This can be called the self dynamic...more taken collectively. Ethics are reason. The highest ethic level would be long- term survival concepts with minimal destruction, along any of the dynamicsthere could be said to be eight urges (drives, impulses) in life. These we call dynamics. These are motives or motivations. We call them the eight dynamics. The first dynamic -is the urge toward existence as one’s self. Here we have individuality expressed fully. This can be called the self dynamic...more. A reasonable examination of this subject demonstrates immediately that dishonest conduct may serve, on a short- term basis, the advantage of an individual or a group, but that a continuous lineThe military type of organization form whereby there is a definite ascending and descending chain of command. Orders pass from top management down the line of command and compliances and data pass on up without by-passing the chain of command. (Modern Management Defined (c) L. Ron Hubbard, 1976) of dishonest conduct will bring the individual or the group down the tone scale5. a scale which plots the descending spiral of life from full vitality and consciousness through half-vitality and half-consciousness down to death. (SA, p . 3 7 )...More. Thus, dishonest conduct is non- survival. Anything which is unreasonable in the conduct of interrelations among men could be considered unethical, since those things which are unreasonable bring about the destruction of individuals and groups and inhibit the future of the race. The keeping of one’s word, when it has been sacredly pledged, is an act of survival, since one is then trusted, but only so long as one keeps one’s pledged word.
To the weak, to the cowardly, to the reprehensively irrational, dishonesty and underhanded dealings, the harming of others and the blighting of their hopes, seem to be the only way of conducting life.
Unethical conduct is actually the conduct of destruction and fear; lies are told because one is afraid of the consequences should one tell the truth; thus, the liar is inevitably a coward, the coward is inevitably a liar. The sexually promiscuous woman, the man who breaks faith with his friend, the covetous pervert are all dealing in such non- survival terms that degradation and death commonly ensue. A "love" clandestinely conducted and based on lies which will bring harm to others denotes a cowardice low enough to bring nausea to any decent man. Thus, one has the ethical or unethical aspect of sex.
In the modern dictionary we find that ethics1. The rules or standards governing the conduct of the members of a profession. (HCO PL 3 May 72). 2. A system of removing the counter-effort to the forward push. (6711C18SO) are defined as "morals" and morals are defined as "ethics1. The rules or standards governing the conduct of the members of a profession. (HCO PL 3 May 72). 2. A system of removing the counter-effort to the forward push. (6711C18SO)." These two words are not interchangeable. Morals should be defined as a code of good conduct laid down out of the experience of the race to serve as a uniform yardstick for the conduct of individuals and groups. Such a codification has its place; morals are actually laws. The origin of a point in a moral code comes about when it is discovered, through experience, that some act is more nonsurvival than pro- survival. The prohibition of this act enters into the customs of the people and may eventually become a law. This is the natural process of creation of all law. Morals are, to some degree, arbitraries, in that they continue beyond their time. This far from states that laws are bad, as uniformity and regulation are vital to the conduct of all groups, but only that laws become outmoded now and then and need to be revised. Many things which were moral in the past were moral only because they were hygienic; and, indeed, as has been said, all morals originate out of the discovery by the group that some act contains more pain than pleasure.
In the absence of extended reasoning powers, moral codes so long as they provide better survival for their group are a vital and necessary part of any culture. Morals, however, become onerous and protested against when they become outmoded; and a revolt against morals normally has as its target the fact that the code no longer is as applicable as it was before; although revolts against moral codes actually occur because individuals of the group or the group itself has sunk on the tone scale5. a scale which plots the descending spiral of life from full vitality and consciousness through half-vitality and half-consciousness down to death. (SA, p . 3 7 )...More to a point where it wishes to practice license against these moral codes, not because the codes themselves are unreasonable.
If a moral code were thoroughly reasonable, it could, at the same time, be considered thoroughly ethical, but only at this highest level could these two be called the same. Theta1. theta is thought, life force, elan vital, the spirit, the soul, or any other of the numerous definitions it has had for some thousands of years. (SOS, p. 4)...More, in its action against MEST1. a coined word, meaning matter, energy, space and time, the physical universe. All physical phenomena may be considered as energy operating in space and time. The movement of matter or energy in time is the measure of space. All things are mest except theta. (Abil 114-A)...More, is reason itself; and the ultimate in reason is the ultimate in survival. In the light of the above, the column on the chart is self- explanatory, but the additional comment should be made that at the level of 2.0 and below, destructive arbitrariness, called for lack of a better word "authoritarianism," sets in; and that all laws made at this level, and on down the scale, will have non- survival results."
SCIENCE OF SURVIVAL - Chapter 21, Column 8, Ethic Level.
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