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<big>''SCIENTOL<span style="color:#FF4500"> '''Î'''</span> PEDIA''</big> 
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[[File:Splashscreen4.png|center|thumb|500px|link=http://scientolipedia.org/info/Project_Supporters|PURPOSE: To broadly disseminate the wins and positive aspects of the '''''SUBJECT''''' of Scientology - it's people, history, technologies and founder...  (''As with Wikipedia, we rely on people like you to add information to pages and create new entries) - see [http://scientolipedia.org/info/Scientolipedia:About About Scientolipedia]]]
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<center>'''THE REHABILITATION OF JUDGEMENT'''</center>
 
 
"Now it's indicative to something in this society today that they say that all imaginative utterances are lies. So we have to pull back out of that and realize that you're perfectly, one is perfectly free to create the past, present or future. See? One is perfectly free to do this, unless he creates it with a pitch to injure, enslave, or upset. See? You got a, got a big curve on the line and an overt act very definitely is an overt act, basically in the pc's own consideration, but in the area of relative truth, relative truth you see, not the absolute truths of the first axioms. But in the area of relative truth, an overt act is an overt act to the degree that it violates the optimum solution of the greatest good for the greatest number of dynamics. See? And when an action is taken which suppresses several dynamics and maybe benefits only one or two, that's an overt act. Got the idea? But it's the optimum solution is the degree of overtness of an overt act.
 
 
Now in view of the fact that there are only such a tiny handful of absolute truths, there is a thetan you see, and he creates things. That's about it. In view of the fact that there's so few absolute truths and that everything after that fact is created, you have been involved for many, many eons, in the creation of an existence. And you had truth or "telling the truth" you see, substituted for and identified with doing the most good. You got these two things crossed. Telling the truth isn't doing the most good. I could go out here and walk up and down the street and tell the truth for a half an hour and there'd be about twenty suicides. You realize that?
 
 
Matter of fact, we don't have any of this Swami stuff in Scientology and Dianetics. Mostly 'cause it's a super effort you see, to hypnotize, overwhelm and bring about worship. See, that, it's just nonsense. It's the creation of slavery. It is a real big overt act, see. A real big one. You know, tell everybody that you're in communication with Yawa or Cheezewitts or some god and he's just given you the word and, and do some perfectly obvious thing like reading the obvious symptoms on somebody's face or reactions, or something like that, or looking at his facsimiles if you please, reading his mind and so forth to, not to tell the truth about it but to give him a big curve, see. Overwhump him so he believes the lie in some fash-ion. This is big twisty stuff you know, the effort not to create an effect, but the effort to make a slave. See, that's a different thing.
 
 
So that truth is a word actually that doesn't even belong in the perimeter. There are facts that the vast, we can't even say the vast majority because it's practically all facts, are simply created facts which, agreed upon, have become truths. Now this is a very queasy rule to walk into when you realize that. And when you're busy laying out these vast facts, these absolute truths with a professor of physics, you're pretty safe. See, you're pretty safe. You can get away with teaching physics without totally plowing in so long as you don't teach it as ab-solute and irrevocable facts that will never be altered, changed, shifted in any way, shape or form. 'Cause here we come along and we can upset physics. Now it's all right to teach some-thing as absolute fact, quote unquote, if you say this absolute fact is apparently agreed to and held by most people. And those that don't hold it aren't here. But to that degree it's an abso-lute fact. But beyond the first little handful of axioms, you see, there are no unalterable facts. All facts are alterable beyond those first few axioms..."  Tape - THE REHABILITATION OF JUDGEMENT 12 November 1959 Melbourne ACC
 
 
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''"The nature of psychological compulsion is such that those who act under constraint remain under the impression that they are acting on their own initiative. The victim of mind-manipulation does not know that he is a victim. To him the walls of his prison are invisible, and he believes himself to be free. That he is not free is apparent only to other people. His servitude is strictly objective."''<br>[http://www.huxley.net/bnw-revisited/ Brave New World Revisited], 1958 [http://somaweb.org/w/huxbio.html Aldous Huxley]<br><br>
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''"It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat."'' [http://www.theodore-roosevelt.com/trsorbonnespeech.html Theodore Roosevelt]
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“All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake up in the day to find it was vanity, but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible.”T.E. Lawrence, Seven Pillars of Wisdom: A Triumph

"Happiness and strength endure only in the absence of hate. To hate alone is the road to disaster. To love is the road to strength. To love in spite of all is the secret of greatness. And may very well be the greatest secret in this universe." - What Is Greatness

“Great spirits have always encountered violent opposition from mediocre minds. The mediocre mind3. a network of communications and pictures, energies and masses, which are brought into being by the activities of the thetan versus the physical universe or other thetans. The mind is a communication and control system between the thetan and his environment. (FOT, p. 56)...MORE is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly.” - Albert Einstein

"It is perfectly possible for a man to be out of prison, and yet not free - to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national state, or of some private interest within the nation, wants him to think, feel and act."
"The nature of psychological compulsion is such that those who act under constraint remain under the impression that they are acting on their own initiative. The victim of mind3. a network of communications and pictures, energies and masses, which are brought into being by the activities of the thetan versus the physical universe or other thetans. The mind is a communication and control system between the thetan and his environment. (FOT, p. 56)...MORE-manipulation does not know that he is a victim. To him the walls of his prison are invisible, and he believes himself to be free. That he is not free is apparent only to other people. His servitude is strictly objective."
Brave New World Revisited, 1958 Aldous Huxley

"It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat." Theodore Roosevelt