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<big>''SCIENTOL<span style="color:#FF4500"> '''Î'''</span> PEDIA''</big> 
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''<small>The Wikipedia of Scientology</small>''
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<center>'''Ethic Level'''</center>
 
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"The whole subject of ethics is one which, with societies at their present low position on the tone scale, has become almost lost.
 
  
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Ethics actually consist, as we can define them now in Dianetics, of rationality toward the highest level of survival for the individual, the future race, the group, and mankind, and the other dynamics taken collectively. Ethics are reason. The highest ethic level would be long- term survival concepts with minimal destruction, along any of the dynamics. A reasonable examination of this subject demonstrates immediately that dishonest conduct may serve, on a short- term basis, the advantage of an individual or a group, but that a continuous line of dishonest conduct will bring the individual or the group down the tone scale. Thus, dishonest conduct is non- survival. Anything which is unreasonable in the conduct of interrelations among men could be considered unethical, since those things which are unreasonable bring about the destruction of individuals and groups and inhibit the future of the race. The keeping of one’s word, when it has been sacredly pledged, is an act of survival, since one is then trusted, but only so long as one keeps one’s pledged word.
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To the weak, to the cowardly, to the reprehensively irrational, dishonesty and underhanded dealings, the harming of others and the blighting of their hopes, seem to be the only way of conducting life.
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Unethical conduct is actually the conduct of destruction and fear; lies are told because one is afraid of the consequences should one tell the truth; thus, the liar is inevitably a coward, the coward is inevitably a liar. The sexually promiscuous woman, the man who breaks faith with his friend, the covetous pervert are all dealing in such non- survival terms that degradation and death commonly ensue. A "love" clandestinely conducted and based on lies which will bring harm to others denotes a cowardice low enough to bring nausea to any decent man. Thus, one has the ethical or unethical aspect of sex.
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In the modern dictionary we find that ethics are defined as "morals" and morals are defined as "ethics." These two words are not interchangeable. Morals should be defined as a code of good conduct laid down out of the experience of the race to serve as a uniform yardstick for the conduct of individuals and groups. Such a codification has its place; morals are actually laws. The origin of a point in a moral code comes about when it is discovered, through experience, that some act is more nonsurvival than pro- survival. The prohibition of this act enters into the customs of the people and may eventually become a law. This is the natural process of creation of all law. Morals are, to some degree, arbitraries, in that they continue beyond their time. This far from states that laws are bad, as uniformity and regulation are vital to the conduct of all groups, but only that laws become outmoded now and then and need to be revised. Many things which were moral in the past were moral only because they were hygienic; and, indeed, as has been said, all morals originate out of the discovery by the group that some act contains more pain than pleasure.
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In the absence of extended reasoning powers, moral codes so long as they provide better survival for their group are a vital and necessary part of any culture. Morals, however, become onerous and protested against when they become outmoded; and a revolt against morals normally has as its target the fact that the code no longer is as applicable as it was before; although revolts against moral codes actually occur because individuals of the group or the group itself has sunk on the tone scale to a point where it wishes to practice license against these moral codes, not because the codes themselves are unreasonable.
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If a moral code were thoroughly reasonable, it could, at the same time, be considered thoroughly ethical, but only at this highest level could these two be called the same. Theta, in its action against MEST, is reason itself; and the ultimate in reason is the ultimate in survival. In the light of the above, the column on the chart is self- explanatory, but the additional comment should be made that at the level of 2.0 and below, destructive arbitrariness, called for lack of a better word "authoritarianism," sets in; and that all laws made at this level, and on down the scale, will have non- survival results."
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“All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake up in the day to find it was vanity, but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible.” ― T.E. Lawrence, Seven Pillars of Wisdom: A Triumph

"Happiness and strength endure only in the absence of hate. To hate alone is the road to disaster. To love is the road to strength. To love in spite of all is the secret of greatness. And may very well be the greatest secret in this universe." - What Is Greatness

“Great spirits have always encountered violent opposition from mediocre minds. The mediocre mind3. a network of communications and pictures, energies and masses, which are brought into being by the activities of the thetan versus the physical universe or other thetans. The mind is a communication and control system between the thetan and his environment. (FOT, p. 56)...MORE is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly.” - Albert Einstein

"It is perfectly possible for a man to be out of prison, and yet not free - to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national state, or of some private interest within the nation, wants him to think, feel and act."
"The nature of psychological compulsion is such that those who act under constraint remain under the impression that they are acting on their own initiative. The victim of mind3. a network of communications and pictures, energies and masses, which are brought into being by the activities of the thetan versus the physical universe or other thetans. The mind is a communication and control system between the thetan and his environment. (FOT, p. 56)...MORE-manipulation does not know that he is a victim. To him the walls of his prison are invisible, and he believes himself to be free. That he is not free is apparent only to other people. His servitude is strictly objective."
Brave New World Revisited, 1958 Aldous Huxley

"It is not the critic who counts; not the man who points out how the strong man stumbles, or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows in the end the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly, so that his place shall never be with those cold and timid souls who neither know victory nor defeat." Theodore Roosevelt


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